|Posted by Falsehoodgo on December 23, 2016 at 1:15 PM||comments (0)|
The Prophet (Peace be upon him) combined both perfection of creation and perfection of manners.
This impression on people can be deduced by the bliss that overwhelmed their hearts and filled them with dignity. Men’s dignity, devotion and estimation of the Messenger of Allâh (Peace be upon him) were unique and matchless. No other man in the whole world has been so honoured and beloved. Those who knew him well, were fascinated and enchanted by him. They were ready to sacrifice their lives for the sake of saving a nail of his from hurt or injury. Being privileged by lots of prerogatives of perfection that no one else had been endowed with, his Companions found that he was peerless and so they loved him.
Here we list a brief summary of the versions about his beauty and perfection. To encompass all which is, addmittedly, beyond our power.
|Posted by Falsehoodgo on December 23, 2016 at 1:15 PM||comments (0)|
BEAUTY OF CREATION:
Describing the Messenger of Allâh (Peace be upon him), who passed by her tent on his journey of migration, Umm Ma‘bad Al-Khuza‘iyah said to her husband:
“He was innocently bright and had broad countenance. His manners were fine. Neither was his belly bulging out nor was his head deprived of hair. He had black attractive eyes finely arched by continuous eyebrows. His hair glossy and black, inclined to curl, he wore long. His voice was extremely commanding. His head was large, well formed and set on a slender neck. His expression was pensive and contemplative, serene and sublime. The stranger was fascinated from the distance, but no sooner he became intimate with him than this fascination was changed into attachment and respect. His expression was very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it were a rosary of beads. His stature was neither too high nor too small to look repulsive. He was a twig amongst the two, singularly bright and fresh. He was always surrounded by his Companions. Whenever he uttered something, the listeners would hear him with rapt attention and whenever he issued any command, they vied with each other in carrying it out. He was a master and a commander. His utterances were marked by truth and sincerity, free from all kinds of falsehoods and lies.”
‘Ali bin Abi Talib describing him said: “The Messenger of Allâh (Peace be upon him) was neither excessively tall nor extremely short. He was medium height among his friends. His hair was neither curly nor wavy. It was in between. It was not too curly nor was it plain straight. It was both curly and wavy combined. His face was not swollen or meaty-compact. It was fairly round. His mouth was white. He had black and large eyes with long haired eyelids. His joints (limbs) and shoulder joints were rather big. He had a rod-like little hair extending from his chest down to his navel, but the rest of his body was almost hairless. He had thick hand palms and thick fingers and toes. At walking, he lifted his feet off the ground as if he had been walking in a muddy remainder of water. When he turned, he turned all. The Prophethood Seal was between his shoulders. He is the Seal of Prophets, the most generous and the bravest of all."
His speech was the most reliable. He was the keenest and the most attentive to people’s trust and was very careful to pay people’s due in full. The Prophet (Peace be upon him) was the most tractable and the most yielding companion, seeing him unexpectedly you fear him and venerate him. He who has acquaintance with him will like him. He who describes him says:
‘I have never seen such a person neither before nor after seeing him.’
Jabir bin Samurah reported that Allâh’s Messenger (Peace be upon him) had a broad face with reddish (wide) eyes and leanheels.
Abu At-Tufail said: “He was white, good-looking. He was neither fat nor thin; neither tall nor short.”
Anas bin Malik said: “He had unfolded hands and was pink-coloured. He was neither white nor brown. He was rather whitish. In both his head and beard there were as many as twenty grey hairs, besides some grey hairs at his temples.” In another version: “and some scattered white hairs in his head.”
Abu Juhaifa said: “I have seen some grey colour under his lower lip.” Al-Bara’ said: “He was of medium height, broad-shouldered, his hair went up to his earlobes. I saw him dressed in a red garment and I (assure you) I have never seen someone more handsome. At first he used to let his hair loose so as to be in compliance with the people of the Book; but later on he used to part it.”
Al-Bara’ also said: “He had the most handsome face and the best character.” When he was asked: “Was the Messenger’s face sword-like?” “No,” he said: “it was moon-like.” But in another version: he said, “His face was round.” Ar-Rabi‘ bint Muawwidh said: “Had you seen him, you would have felt that the sun was shining.” Jabir bin Samurah said, “I saw him at one full-moony night. I looked at him. He was dressed in a red garment. I compared him with the moon and found that — for me — he was better than the moon.”
Abu Huraira said: “I have never seen a thing nicer than the Messenger of Allâh (Peace be upon him). It seems as if the sunlight were moving within his face. I have never seen one who is faster in pace than the Messenger of Allâh (Peace be upon him). It seemed as if the earth had folded itself up to shorten the distance for him. For we used to wear ourselves out while he was at full ease.”
Ka‘b bin Malik said: “When he was pleased, his face would shine with so bright light that you would believe that it was a moon-piece.” Once he sweated hot at ‘Aishah’s, and the features of his face twinkled; so I recited a poem by Abu Kabeer Al-Hudhali:
“If you watch his face-features, you will see them twinkling like the lightning of an approaching rain.”
Whenever Abu Bakr saw him he would say:
“He is faithful, chosen (by Allâh), and calls for forgiveness. He shines like a full-moon light when it is far from dark (clouds).”
‘Umar used to recite verses by Zuhair describing Haram bin Sinan:
“Were you other than a human being, you would be a lighted moon at a full-moon night.”
Then he would add: “Thus was the Messenger of Allâh (Peace be upon him). When he got angry his face would go so red that you would think it were “an inflected red skin-spot with pomegranate grains on both cheeks.”
Jabir bin Samurah said: “His legs were gentle, delicate and in conformity. His laughter is no more than smiling. Looking at him will make you say ‘He is black-eyed though he is not so.’”
Ibn Al-‘Abbas said: “His two front teeth were splitted so whenever he speaks, light goes through them. His neck was as pure and silvery as a neck of doll. His eyelids were long haired but his beard was thick. His forehead was broad; but his eyebrows were like the metal piece attached to a lance, but they were unhorned. His nose was high-tipped, middle-cambered with narrow nostrils. His cheeks were plain, but he had (little hair) running down like a rod from his throat to his navel. He had hair neither on his abdomen nor on his chest except some on his arms and shoulders. His chest was broad and flatted. He had long forearms with expansive palms of the hand. His legs were plain straight and stretching down. His other limbs were straight too. The two hollows of his soles hardly touch the ground. When he walks away he vanishes soon; but he walks at ease (when he is not in a hurry). The way he walks seems similar to one who is leaning forwards and is about to fall down.”
Anas said: “I have never touched silk or a silky garment softer than the palm of the Prophet’s (Peace be upon him); nor have I smelt a perfume or any scent nicer than his.” In another version, “I have never smelt ambergris nor musk nor any other thing sweeter than the scent and the smell of the Messenger of Allâh (Peace be upon him).”
Abu Juhaifa said: “I took his hand and put it on my head and I found that it was colder than ice and better scented than the musk perfume.”
Jabir bin Samurah — who was a little child then — said: “When he wiped my cheek, I felt it was cold and scented as if it had been taken out of a shop of a perfume workshop.”
Anas said, “His sweat was pearl-like.” Umm Sulaim said: “His sweat smelt nicer than the nicest perfume.”
Jabir said: “Whoever pursues a road that has been trodden by the Messenger of Allâh (Peace be upon him), will certainly scent his smell and will be quite sure that the Messenger of Allâh (Peace be upon him) has already passed it.” The Seal of Prophethood, which was similar in size to a pigeon’s egg, was between his shoulders on the left side having spots on it like moles.
|Posted by Falsehoodgo on December 23, 2016 at 1:10 PM||comments (0)|
THE PERFECTION OF SOUL AND NOBILITY:
The Prophet (Peace be upon him) was noted for superb eloquence and fluency in Arabic. He was remarkable in position and rank. He was an accurate, unpretending straightforward speaker. He was well-versed in Arabic and quite familiar with the dialects and accents of every tribe. He spoke with his entertainers using their own accents and dialects. He mastered and was quite eloquent at both bedouin and town speech. So he had the strength and eloquence of bedouin language as well as the clarity and the decorated splendid speech of town. Above all, there was the assistance of Allâh embodied in the revealed verses of the Qur’ân.
His stamina, endurance and forgiveness — out of a commanding position — his patience and standing what he detested — these were all talents, attributes and qualities Allâh Himself had brought him on. Even wise men have their flaws, but the Messenger of Allâh (Peace be upon him), unlike everybody, the more he was hurt or injured, the more clement and patient he became. The more insolence an ignorant anybody exercised against him the more enduring he became.
“The Messenger of Allâh (Peace be upon him) , whenever he is given the opportunity to choose between two affairs, he always chooses the easiest and the most convenient. But if he is certain that it is sinful, he will be as far as he could from it. He has never avenged himself; but when the sanctity of Allâh is violated he would. That would be for Allâh’s not for himself. He is the last one to get angry and the first to be satisfied. His hospitality and generosity were matchless. His gifts and endowments manifest a man who does not fear poverty.”
Ibn‘Abbas said: “The Prophet (Peace be upon him) was the most generous. He is usually most generous of all times in Ramadan, the times at which the angel Gabriel (Peace be upon him) comes to see him. Gabriel used to visit him every night of Ramadan and review the Qur’ân with him. Verily the Messenger of Allâh (Peace be upon him) is more generous at giving bounty or charity than the blowing wind.”
“The Prophet (Peace be upon him) would never deny anything he was asked for.”
His courage, his succour and his might are distinguishable. He was the most courageous. He witnessed awkward and difficult times and stoodfast at them. More than once brave men and daring ones fled away leaving him alone; yet he stood with full composure facing the enemy without turning his back. All brave men must have experienced fleeing once or have been driven off the battlefield at a round at a time except the Prophet (Peace be upon him)
‘Ali said: “Whenever the fight grew fierce and the eyes of fighters went red, we used to resort to the Prophet (Peace be upon him) for succour. He was always the closest to the enemy.”
Anas said: “One night the people of Madinah felt alarmed. People went out hurriedly towards the source of sound, but the Prophet (Peace be upon him) had already gone ahead of them. He was on the horseback of Abu Talhah which had no saddle over it, and a sword was slung round his neck, and said to them: ‘There was nothing to be afraid for.’”
He was the most modest and the first one to cast his eyes down. Abu Sa‘îd Al-Khudri :
“He was shier than a virgin in her boudoir. When he hates a thing we read it on his face. He does not stare at anybody’s face. He always casts his eyes down. He looks at the ground more than he looks sky-wards. His utmost looks at people are glances. He is willingly and modestly obeyed by everybody. He would never name a person whom he had heard ill-news about — which he hated. Instead he would say: ‘Why do certain people do so....’”
Al-Farazdaq verse of poem fits him very much and the best one to be said of:
“He casts his eyes modestly but the eyes of others are cast down due to his solemnity, and words issue out of his mouth only while he is smiling.”
The Prophet is the most just, the most decent, the most truthful at speech, and the honestest of all. Those who have exchanged speech with him, and even his enemies, acknowledge his noble qualities. Even before the Prophethood he was nicknamed Al-Ameen (i.e. the truthful, the truthworthy). Even then — in Al-Jahiliyah — they used to turn to him for judgement and consultation. In a version by At-Tirmidhi, he says that ‘Ali had said that he had been told by Abu Jahl that he (Abu Jahl) said to the Messenger of Allâh (Peace be upon him): “We do not call you a liar; but we do not have faith in what you have brought.” In His Book, Allâh, the Exalted, said about them:
“It is not you that they deny, but it is the Verses (the Qur’ân) of Allâh that the Zalimûn (polytheists and wrong-doers) deny.” [6:33]
Even when Heraclius asked Abu Sufyan: “Have you ever accused him of lying before the ministry of Prophethood?” Abu Sufyan said: “No.”
He was most modest and far from being arrogant or proud. He forbade people to stand up at his presence as other people usually do for their kings.
Visiting the poor, the needy and entertaining them are some of his habits. If a slave invited him, he would accept the invitation. He always sat among his friends as if he were an ordinary person of them. ‘Aishah said that he used to repair his shoes, sew or mend his dress and to do what ordinary men did in their houses. After all, he was a human being like others. He used to check his dress (lest it has some insects on). Milking the she-sheep and catering for himself were some of his normal jobs. The Prophet (Peace be upon him) was the most truthful to his pledges, and it is one of his qualities to establish good and steady relationship with his relatives — ‘Silat-Ar-Rahim’. He is the most merciful, gentle and amiable to all people. His way of living is the simplest one. Ill-manners and indecency are two qualities completely alien to him. He was decent, and did not call anybody names. He was not the sort of person who cursed or made noise in the streets. He did not exchange offences with others. He pushed back an offence or an error by forgiveness and overlooking. Nobody was allowed to walk behind him (i.e. as a bodyguard). He did not feel himself superior to others not even to his slaves (men or women) as far as food or clothes were concerned.
Whoever served him should be served by him too. ‘Ugh’ (an utterance of complaint) is a word that had never been said by him to his servant; nor was his servant blamed for doing a thing or leaving it undone. Loving the poor and the needy and entertaining them or participating in their funerals were things the Prophet (Peace be upon him) always observed. He never contempted or disgraced a poor man for his poverty. Once he was travelling with his Companions and when it was time to have food prepared, he asked them to slaughter a she-sheep. A man said: I will slaughter it, another one said: I will skin it out. A third said: I will cook it. So the Messenger of Allâh (Peace be upon him) said: I will collect wood for fire. They said: “No. We will suffice you that work.” “I know that you can do it for me, but I hate to be privileged. Allâh hates to see a slave of his privileged to others.” So he went and collected fire-wood.
Let us have some of the description of Hind bin Abi Halah: “The Messenger of Allâh (Peace be upon him) was continually sad, thinking perpetually. He had no rest (i.e. for long). He only spoke when it was necessary. He would remain silent for a long time and whenever he spoke, he would end his talk with his jawbone but not out of the corners of his mouth, i.e. (snobbishly). His speech was inclusive. He spoke inclusively and decisively. It was not excessive nor was it short of meaning. It was amiable. It was in no way hard discoroning. He glorified the bounty of Allâh; even if it were little. If he had no liking for someone’s food, he would neither praise nor criticize.
He was always in full control of his temper and he would never get seemed angry unless it was necessary. He never got angry for himself nor did he avenge himself. It was for Allâh’s sanctity and religion that he always seemed angry.
When he pointed at a thing he would do so with his full hand-palm, and he would turn it round to show surprise. If he were angry he would turn both his body and face aside. When he was pleased, he cast his eyes down. His laughter was mostly smiling. It was then that his teeth which were like hail-stones were revealed.
He never spoke unless it was something closely relevant to him. He confirmed the brotherhood relationship among his Companions; and thus he made them intimate and did not separate them or implant enmity among them. Those who were honourable with their peoples, were honoured and respected by him and were assigned rulers over their own peoples. His cheerfulness was never withdrawn at anyone’s face; even at those whom he warned his people from or those whom he himself was on the alert of. He visited friends and inquired about people’s affairs. He confirmed what was right and criticized the awful and tried to undermine it. He was moderate in all affairs. He was equal to others and was not privileged. He would never act heedlessly, lest the others should get heedless. Each situation was dealt with in its proper due.
Righteousness was his target; so he was never short of it nor indifferent to it. People who sat next to him were the best of their people and the best of them all were — for him — those who provided common consultations. For him, the greatest ones and the highest in ranks were the best at providing comfort and co-ordination and succour. Remembrance (of Allâh) was a thing he aimed at and established whenever he sat down or stands up. No certain position was assigned for him to sit on. He sits at the end of the group, seated next to the last sitter in the place. He ordered people to do the same. He entertained his participiants in social gatherings alike so that the one addressed would think that there was no one honoured by the Prophet (Peace be upon him) but himself. He whoever sat next to him or interrupted him in order to ask for his advice about an affair of his, would be the first to start the talk and the one to end it. The Prophet (Peace be upon him) would listen to him patiently till he ended his speech. He never denied a request to anyone, if unapproachable, then few gratifying words would work, instead.
His magnanimity, broad mindedness his tolerance could embrace all people and entitled him to be regarded as father for them all. In justice, all of them were almost equal. Nobody was better than another except on the criterion of Allâh fearing. A favoured one, to him, was the most Allâh fearing. His assembly was a meeting of clemency, timidness, patience and honesty. Voices were not raised in rows or riots. Inviolable things were never violable. Fearing Allâh and worship were their means to sympathy and compassion. They used to esteem the old and have mercy on the young. They assisted the needy and entertained strangers.
The Messenger of Allâh (Peace be upon him) was always cheerful, easy, pleasant-tempered and lenient. He was never rude or rough nor clamorous or indecent. He was neither a reproacher nor a praiser. He overlooked what he did not desire, yet you would never despair of him. Three qualities he disposed of: hypocrisy, excessiveness, and what was none of his concern. People did not fear him in three area: — for they were not qualities or habits of his —: He never disparaged, or reproached nor did he seek the defects or shortages of others. He only spoke things whose reward was Divinely desirable. When he spoke, his listeners would attentively listen casting down their heads. They only spoke when he was silent. They did not have disputes or arguments about who was to talk. He who talked in his presence would be listened to by everybody till he finished his talk. Their talk would be about the topic discussed or delivered by their first speaker. The Messenger of Allâh (Peace be upon him) used to laugh at what they laughed at and admired what they used to admire. He would always show patience with a stranger’s harshness at talk. He used to say:
“When you see a person seeking an object earnestly, assist him to get his need. And never ask for a reward except from the reward-Giver, i.e. Allâh.”
Kharijah bin Zaid said: “The Prophet (Peace be upon him) was the most honoured among the people with whom he sat. His limbs could hardly be seen. He was often silent and rarely talked when speech was not a necessity. He turned away from those whose speech was rude or impolite. His laughter was no more than a smile. His speech, which was decisive, it was neither excessive nor incomplete. Out of reverence and esteem and following the example of their Prophet (Peace be upon him), the Companions’ laughter at his presence — was smiling, as well.”
On the whole the Prophet (Peace be upon him) was ornamented with peerless attributes of perfection. No wonder to be like that for he was brought up, educated and taught (the Qur’ân) by Allâh. He was even praised by Allâh:
“And verily, you [O Muhammad (Peace be upon him) ] are on an exalted standard of character.” [68:4]
Those were the attributes and qualities that the Prophet (Peace be upon him) enjoyed which made the hearts of souls of the people close to him, draw near to him and love him. Those traits made him so popular that the restraint and enmity of his people grew less and they started to embrace Islam in large crowds.
This description is in fact no more than a rapid review or rather short brief lines of Muhammad’s (Peace be upon him) aspects of full perfection. Trying to encompass the whole perfect picture of the Prophet (Peace be upon him). No one can ever claim to be possessed of full knowledge or complete mastery of the great attributes of the greatest man in this universe. No one can ever give this man, the top of perfection, his due descrpition. He was a man who always sought Allâh’s light, to such an extent that he was wholly imbued with the Qur’ânic approach.
O Allâh! send your blessings (and the Holy Words of Yours) upon Muhammad and the family of Muhammad, as You have send blessings upon Ibrâhim and the family of Ibrâhim. You are worthy of all praise, All Glorious.
O Allâh! bless Muhammad and the family of Muhammad as You have already blessed Ibrâhim and the family of Ibrâhim. You are worthy of all praise, All Glorious.
|Posted by Falsehoodgo on December 23, 2016 at 12:55 PM||comments (0)|
Her early life
Sumayya bint khayyat was a slave of Abu Hudhayfa ibn al-Mughira. She got married to yassir, one of the immigrants to Makka. Because he was an immigrant, Yassir had the feeling of alienation. Theretore, he resorted to Abu hudhayfa seeking sponsorship. Abu Hudhayfa in turn gave him his female servant, Sumayya in marriage. They soon gave birth to 'Ammâr and' Ubaidellah. When 'Ammâr grew up, he knew about the new faith, he embraced Islam after a long period of meditation. He went home to clarify what he heard from the Prophet (pbuh) to his parents. At once, Yassir and Sumayya embraced Islam.
Her trial & death
Banu Makhzum knew that Yassir, Sumayya and' Ammar accepted Islam. So, they put them into severe torture to make them abandon Islam. They started to take them all to the burning desert of Makka, where they tortured them severely. However, Sumayya maintained a firm stance. The Prophet (pbuh) used to go where they were tortured, commending their fortitude and heroism by saying, "Keep patient, Yassir's family. Verily, your meeting place will be in Paradise. "Upon hearing the Prophet's (pbuh) saying, Sumayya proudly recited, "I testify that you are the Messenger of Allah and that your promise is truthful." She did not bother about death so long as it was in the cause of Allah. Verily she tasted the sweetness of belief and witnessed Allah's reward by the eyes of her. Although her husband, Yâssir passed away before her eyes, the tyrant atheists failed to convert her. Eventually, Abu Jahl stabbed her with his spear to be the first female martyr in Islam. May Allah have mercy on Sumayya the symbol of sacrifice and courage!
|Posted by Falsehoodgo on December 23, 2016 at 12:55 PM||comments (0)|
Name & Family
Her name was Lubâbah bint al-Harith Ibn Hazan Ibn Bujair. She was married to al-'Abbâs, the Prophet's uncle. She gave birth to six boys by al-'Abbas. The names of her sons are al-Fadl, 'Abdullah, 'Ubaidullah, M'bad, Quthum and 'Abdur-Rahman.
She embraced Islam before Hijrah. She was the brave woman. Abu Rafi' narrated that when Islam came I was still a servant to al-'Abbas who embraced Islam secretly so did his wife, Umm al-Fadl. In the battle of Badr the men of Quraish went out to fight against Muslims. Those who could not go charged another to fight instead. Among those who sent another one instead of them is Abu Lahab who sent al-'As Ibn Hishâm. Having known about the defeat of the people of Quraish in Badr, Abu Lahab got depressed and frustrated. On the other hand, we Muslims became proud and strong. Abu Rafi' added, "I was a weak man carving cups near the well of Zamzam. While I was sitting there with Umm al-Fadl pleased with the victory of Islam. Then came Abu Lahab enraged with anger. Later on, Abu Sufyân came. Abu Lahab said to him, "May you tell us what happened in Badr? Abu Sufyân said, "We did nothing but to give them (the Muslims) our backs to kill or to capture us whenever they like. By god, I did not blame our troops because the people we met are different. They were white and riding on white horses. By god, they could not be opposed." Thereupon, Abu Rafi', raised the curtain of the room and said, "Those must be angels." Accordingly Abu Lahab punched him. They fought each other until Abu Lahab fixed him to the earth. Eventually Umm al-Fadl held a cudgel and hit Abu Lahab on head saying "You consider him weak in the absence of his master" Thereby, Abu Lahab turned away humiliated. Seven days later he was afflicted by a fatal disease called al-'Adasa that killed him.
She (may Allah be pleased with her) reported thirty Prophetic hadiths.
She died during the era of `Uthman Ibn `Affân. May Allah have mercy on her!
|Posted by Falsehoodgo on December 23, 2016 at 11:10 AM||comments (0)|
Fatima bint al-Khattab Ibn Nufail Ibn 'Abd al- `Uzza.
When she was young, Sa`îd, Ibn Zayd married her. Sa`id embraced Islam at the hands of the honorable companion, Khabbab Ibn al-Arat. Sa`id called his wife Fatima to accept Islam. She accepted Islam when he heard what her husband said about Islam.
Khabbab used to pay frequent visits to them in order to teach them the Noble Qur'ân and the tenets of Islam. They concealed their belief lest they might be put into torture especially at the hands of `Umar Ibn al-Kattab, who was a strong enemy of Islam at that time.
One day, `Umar went out carrying his sword towards the house of Al-Arqam where the Prophet used to meet with his companions. Someone asked him, "Where are you going, `Umar? Why do you carry your sword? `Umar replied, "I am going to kill Muhammad who dispersed us and insulted our gods. The man said, "Do you think that Banu 'Abd Manaf (The Prophet's family) would let you do that without taking vengeance. The man, then, suggested to him that instead of killing Muhammad, he should reform his kin. He told him that his sister Fatima and her husband Sa’id Ibn Zayd embraced Islam. Enraged with anger, `Umar went to his sister's house. When reached there, he heard the recitation of some words that he did not understand. All of sudden, he rushed into their house calling loudly upon his sister. Khabbab, who was teaching them at that time immediately, hid himself. Fatima concealed the copy from which they read. 'Umar, then asked, "What was the murmuring I heard? They replied, "Nothing." `Umar said, I heard that you followed Muhammad." He then attacked his sister and her husband, but they bore the attack with exemplary patience, and declared their faith. He punched his sister so violently that she bled. 'Umar was so struck with their sincerity and fortitude that he asked to see the leaf from which they had been reading. Fatima refused and said, "You are impure. You have first to do ablution. "Having done ablution and read the copy, his soul was touched, the leaf contained same portion of the surah of Ta-Ha Having read up to Allah's saying,
"For every soul to receive its reward by the measure of its endeavor." (Ta-Ha: 15)
He commented, "What an honorable words!" Upon hearing Umar's comment, Khabbab Ibn al-Arat appeared from his hidden placed saying, O 'Umar, I hope that the Prophet's supplication be answered as he invoked to Allah saying, "O Allah! May you support Islam with the closest one to you either Abu Jahl Ibn Hishâm or 'Umar Ibn al-Khattab." The latter was the closest one.
'Umar went to the Prophet (PBUH) to utter the testification of faith before him and to join the Muslim community. He not only came into the faith but also became one of its strongest supporters and champions. It was Fatima who confronted `Umar and changed the course of his life.
|Posted by Falsehoodgo on December 23, 2016 at 11:00 AM||comments (0)|
Asma' was called "the preacher of women" because she was eloquent, rational and religious. She was an ideal Muslim woman. She was among the Muslim women who came to the Prophet (SAW) to give pledge to Islam. Having given the pledge, she was curious to know anything and everything about Islam. She would listening and ask the Prophet questions regarding women.
It was she who asked about equality regarding men and women. When it came to the battle of Yarmuk, women were among the Muslim warriors on the battlefield. They not only fought, but also fed and tended the wounded. She lived a life of knowledge, fighting for the cause of Allah. May Allah have mercy on her.
|Posted by Falsehoodgo on December 23, 2016 at 10:00 AM||comments (0)|
Ash-Shifâ' bint `Abullah Ibn 'Abd Shams Ibn `Adey Ibn Ka'b. However, her first name was Layla but she was famously known by Ash-Shifâ'. She was from the tribe of Quraish.
Acceptance of Islam
She embraced Islam before Hijrah and was among the early Muslim women who migrated from Makka to Madinah and gave the pledge of faith to the Prophet (PBUH).
She got married to Abu Khaythamah Ibn Huzayfah and gave birth to a boy called Sulaymân. She learnt to read and write while still in Makka before Islam. Having entered Islam, she shouldered the task of educating the Muslim women seeking Allah's reward. Thereby, she was called the first female teacher in Islam.
The Prophet looked after ash-Shifa' when she came to Madina and assigned her a house. She, like all other Muslim women, loved the Prophet (PBUH) and learnt much of his sayings. After such long live of striving, and sticking to Islam, she died twenty years after Hijrah (may Allah have mercy on her).
|Posted by Falsehoodgo on December 23, 2016 at 9:55 AM||comments (0)|
Her name was Tamadur bint 'Amr Ibn al-Hârith Ibn ash-Sharîd.
An Excellent Poet
She was a famous poet. Most of her poems are about her brothers, Sakhr and Mu`awiyah, killed in tribal battles pre-dating Islam. Mu`awiyah was killed first; then Sakhr was wounded in a revenge attempt and died of his wounds. Khansa's laments made her famous throughout the Arab world.
This is a sample of her poems:
About Sakhr, she writes:
“Remembrance makes me sleepless at evening
But by dawn I am worn raw by brimming disaster
Because of Sakhr_____ O what young man is like Sakhr
on a day of war when the fighting turns to the cunning spears?”
“O my eyes, be generous and do not stop crying!
Will you not weep for Sakhr
the handsome youth,
the young chieftain_____
who had high pillars and a long sword?
He undertook the chieftainship of his tribe when a lad.
When his tribesmen went seeking grace,
he, too, sought it.
His hand (status) was far above that of his tribesmen
Yet he kept ascending the ladder of grace and honour.”
Her life in Islam
She came to the Messenger of Allah (pbuh) with her tribe to embrace Islam. Having entered Islam, She led a different life of honor, patience and gratitude. Islam changed the course of her life.
In addition to her great poems, she had great heroic attitudes. In the battle of al Qadisiyyah, she accompanied the army with her four children. Before rushing into war she commended them saying, "O sons, you optionally entered Islam so did you migrate. You are all my sons. I never betrayed your father nor did I forged your ancestry. You know what Allah prepared for Muslims of great reward when fighting against atheists. You have to know that the immortal life is better than the perishable. Allah the Almighty said: "O you who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear God; that ye may prosper.” (Al-Imran: 200) In the morning, you have to equip yourselves enough. Throw yourselves in the midst of the war and do not be scared so as you may gain martyrdom.
When she heard the news of the martyrdom of them all, she exclaimed: “All praise is to Allah who honored me through their martyrdom.” So, this was the change that Islam had brought in her: on the one hand, we find her urging her tribesmen to avenge her brothers’ death and on the other hand, she, as a mother, sends all her children to the battlefield and is grateful for their martyrdom.
She died, according to some, during Usman’s caliphate in 24 A.H.(644-645 A.D.) and according to some, during Mu’awiya’S caliphate in 42ND A.H.(663 A.D.) at her residence in Ba’dia.
|Posted by Falsehoodgo on December 23, 2016 at 9:40 AM||comments (0)|
She was the daughter of `Abdullah Ibn al-Hârith Ibn `Uwaymer Ibn Nawfal. She was from al-Ansâr (the helpers).
The Prophet used to call her the martyr, because she hoped for death in the cause of Allah. At the battle of Badr, she asked the Prophet's (pbuh) permission to join the Muslim army in order to treat the wounded and hoping that she might win the martyrdom. The Prophet (pbuh) said to her "Allah would grant you martyrdom. Stay home you are a martyr ."
She memorized the Qur'ân by heart. The Prophet (pbuh), therefore, allowed her to lead her household (of women) in prayer. She kept doing the rites of Islam until she was murdered at the hands of two slaves: male and female. These two slaves killed her because their freedom was conditional on her death. In the morning, "`Umar Ibn al-Khattâb said, "By Allah, I did not hear the recitation of aunt Umm Waraqah last night. Accordingly he checked her home and found that she had died. He said, "The Messenger of Allah said the truth when he used to say, "Let us go to visit the martyr."
`Umar ordered the killers to be brought before him. They confessed their crime. Thus, he sentenced them to be crucified. They were the first people to be crucified in Medina. May Allah have mercy on Umm Waraqah who won the martyrdom, which she had asked for.